TABLIGH
Allah
Taăla states that one reason for this Ummah being titled as the best of Ummah,
is the practice of commanding good and preventing evil'.
Nabi (Sallallaahu Álayhi Wasallam) states, 'Whosoever from among you
witnesses evil, he should change it with his hands. And if he is unable to do so
then he should change it with his tongue. And if he is unable to do so with his
tongue, then he should at least consider it to be wrong. And this is the weakest
stage of Imaan. (Mishkăt)
Hadhrat Nuúmaan bin Basheer (Radhiallaahu Ánhu) says that Rasulullah
(Sallallaahu Álayhi Wasallam) gave an example of people sailing on a boat having
an upper deck and a lower deck. The people from the lower deck require water and
request water from the people of the upper deck. The people from the upper deck
refuse water so the people from the lower deck decide to make a hole on the
floor of the ship and get water from the sea. Rasulullah (Sallallaahu Álayhi
Wasallam) said, 'If the people from the upper deck don't stop the people at the
bottom from making a hole, the ship will sink and all the people travelling will
drown. (Mishkăt vol. 2 p. 436)
Similarly, if people do not prohibit evil and sin in the society, the entire
society - innocent and evil - will equally suffer.
Hadhrat Abu Hurayra (Radhiallaahu Ánhu) states that Rasulullah (Sallallaahu
Álayhi Wasallam) said, 'Command good and prohibit evil or else Allah will
send such a punishment that will destroy everyone'. (Ibid).
The above quotations of the Qurăn and Ahaadith of Rasulullah (Sallallaahu Álayhi
Wasallam) are clear that commanding good and prohibiting evil is an emphasised
injunction of Allah and His Rasul. Every person must carry out this injunction.
All the Prophets (Álayhimus salaam) followed the footsteps of their respective
Prophets and after the demise of their Prophet, they carried out the same
mission. The Sahaaba of Rasulullah (Radhiallaahu Ánhum) spent their entire lives
in commanding good and prohibiting evil. Since there is no Prophet to come,
every Ummati of Rasulullah (Sallallaahu Álayhi Wasallam) is the deputy of the
Prophet and he has to carry on the mission of the Prophet.
The people of Tabligh Jamaat sacrifice their time, wealth and comforts to
undergo difficulty and hardships to go in the path of Allah - to carry out this
Sunnah of the Prophets - commanding good and prohibiting evil.
As far as the Tabligh Jamaat is concerned, it is our humble view that they are
acting upon this injunction of Allah Taăla and are fulfilling this obligation of
Shariáh. the Jamaat advocates strict adherence to the Sunnah and confirnes
itself within the ambit of the Shariáh.
The purpose of any individual
taking part in the Noble work of Tabligh is firstly to reform oneself and
dutifully save mankind from the fire of hell. The overwhelming success of the
Jamaat is mainly because of the manifestation of the six points which involves
the purification of the Nafs and the entity of Tawheed.
The word, 'Tashkeel', literally means to form. In the terminology of Tabligh, it
means to urge the people to give time, to come out in the path of Allah for self
reformation and propagating good for a number of days 3, 7, 40, 4 months, 1
year, etc. The number of days is also not compulsory, it is only recommended
just as it is recommended that a person studying first aid, for example, serves
one month as practicals. While he will not be an expert in medicine, he will
know the basic things to do during an emergency. Similarly, a person going out
for 3 days, 40 days, 4 months, etc. does not become an expert on Shariáh, but he
will learn the basic requirements of Shariáh. The more time he gives, the more
he will learn and perfect himself. The time frame is not a criteria according to
Shariáh.
Answers to Questions on Tabligh